FROM STEVE’S DESK

UPJ Executive Director Steve Denenberg

ONE of the more interesting news items about the recent British General Election was the tremendous price that PM Gordon Brown paid for being overheard calling an elderly lady “a bigot”.  The so-called “gaffe” was his response to what he thought was her call to eject all non-British students from the country.  Regardless of what she actually said, if this is what he heard, was he wrong to be less than supportive of these views?

In your daily life, how often do you hear things that are offensive, bigoted or hypocritical and yet you only comment on them in the safety of your own home?

Just recently, the UPJ congregations gave a wonderful response to the call for photographs of people dressed in white in support of Gilad Shalit.  However, when a so-called Orthodox rabbi saw the photographs he objected to pictures of Progressive Jews being included in the exercise.  Should his bigotry not be revealed?  Is it acceptable to write-off his comment as the product of a narrow-minded person who has publicly expressed homophobic and intolerant views on a number of issues?

For many Progressive Jews in Australia, the most common option is to walk away and accept that as a minority we have to accept the scorn and abuse of people who invert the key values of Judaism in a vain attempt to prove that they are right and that there is no other way to express genuine Judaism other than through ritual and prayer.

Unfortunately, the option of keeping quiet - whether in the name of communal harmony of for fear of even more abuse - just doesn’t work.  In Israel, where Progressive, Conservative and secular Jews have overlooked the antics of the lunatic right for 6 decades, the right-wing Orthodox political parties are putting forward ever-more draconian legislation specifically aimed against non-Orthodox Jews.

In fact, as a result of the current fragile coalition, these groups understand that they have an exceptional opportunity to use their pivotal role in the Government to force even greater control into the hands of the Orthodox rabbinate and to channel national resources into their schools and other institutions.

Fortunately, the Israel Movement for Progressive Judaism, which is supported by us and the World Union for Progressive Judaism, is fighting this trend, through judicial challenges to discriminatory laws, and by nurturing and supporting Progressive congregations to develop throughout the country.

However, we cannot and must not believe that this is sufficient.  Progressive Jews around the world must not follow the trend of the majority of American Jews in seeing Israel as unconcerned about their Judaism (overwhelmingly Progressive) and increasingly irrelevant to their expressions of Judaism.

Most particularly, in Australia, one of the most Zionist and supportive communities in the world, we need to speak up in support of an Israel that is as pluralistic as the State envisioned by its founders and as religiously democratic as was expressed in the Declaration of Independence.

Beyond that, we need to challenge those in this community who believe that there is only one way to support Israel i.e. by defending every act and statement that is issued by the Government and that there is only one way to be Jewish - a concept that is not only foolish but proven but history to be untenable.

Gordon Brown’s “sin” was most probably not his comment, but rather the fact that he was caught making it, and that if he really did believe the lady’s comments were unacceptable, he should have told her directly.  Let us not commit the same sin by knowing of the acts of bigotry that happen in our community and not speaking up to expose and denounce them.

PRESIDENT’S MESSAGE

UPJ President David Robinson

Welcome to the second edition of Gal Chadash. I certainly hope you enjoyed reading the first edition as much as I did. A huge todah rabah to Steve Denenberg and Jocelyn Robuck for putting together such an informative and interesting publication. For this publication to really have an impact, though, it is up to you, the readers and members of our congregations, to either forward your copy to friends who are not on our mailing lists or to send the email addresses of people you know do not receive Gal Chadash to the office so we can add them to our distribution lists.

Since the last edition of Gal Chadash the UPJ has been as busy as usual.

We have recently appointed two part-time people to help Steve with different aspects of the work of the UPJ, and we welcome both Miriam Wallach in Sydney and Max Gross in Melbourne to our staff. Miriam will work towards continuing our social action work and Max will concentrate on developing programs for our young adults through TaMar.

We are currently in the midst of our annual UIA appeal. We have faced numerous challenges this year, but due in particular to Ian Samuel’s continued dedication and passion, donations are being received in line with previous appeals. For this campaign to be successful, we need each of you to make sure you donate to the UIA appeal but more importantly, make sure your donation clearly states you wish your donation to go to the Progressive Appeal. Your donation, however large or small, doesmake a difference and all amounts raised are sent to Israel to assist with our programs there. It is not too late to donate so please do it now.

The end of May sees the presidents of our member congregations gather along with the UPJ Executive and the rabbis of our congregations in Melbourne for our six-monthly meetings. The program has been designed around practical issues that confront our congregations regularly and we hope your President will come away from these meetings with renewed enthusiasm and ideas for implementation in your congregation.

During the gathering in May, we will be joining with Temple Beth Israel as they celebrate their 80th anniversary. That weekend sees the celebration of 50 years since Rabbi John Levi was ordained as a rabbi and the UPJ wishes Rabbi Levi a huge Mazal tov on this special occasion.

During April, I had the privilege of presenting two awards to members of the Bentleigh congregation in Melbourne. It was a very special occasion as Noel Hall received his Ner Tamid award and Philip Coleman the Vatik award. The Shabbat service was dedicated to the 80th anniversary of Progressive Judaism in our region and the Board of Bentleigh Progressive Congregation really put on a grand event. Thank you to Frank and his team for a wonderful occasion. Peter Kolliner of TBI will receive his Vatik award at the erev Shabbat service during TBI’s weekend of 80th anniversary celebrations on 28 May 2010, and I invite as many of you to attend services and the other functions at TBI that weekend to join us in celebrating these special occasions.

OUR JEWISH WORLD

“WHY I AM A PROGRESSIVE JEW: A statement of personal beliefs and principles”
by Rabbi Joel Oseran, vice-president, International Development, World Union for Progressive Judaism

Photo: Rabbi Joel Oseran

It is my privilege to share with you this personal statement outlining five central reasons why Progressive Judaism is the Jewish religious approach I have chosen to follow. The statement reflects my way of making sense out of being Jewish in the 21st century.

Reason # 1: I am encouraged to ask difficult questions
As a Progressive Jew, I believe that the Torah is that point of contact where God and Man come together. The authors of Torah are human beings expressing their faith and commitment in the One who has created all life. Without a deeply rooted faith in God’s existence, the Torah has no meaning. Without the human passion to understand and find meaning in God and the creation of life in all its forms, there would be no Torah. The Torah and its unfolding, evolving teachings is indeed that point where God and Man come together.

And so, we Jews have learned from the very beginning of our march through history, to ask the difficult questions - our tradition actually encourages us to ask difficult questions and to accept the fact that the answers we receive may not always be the same. I am a Progressive Jew because I do not shy away from probing questions regarding the nature of God and Torah, the meaning of commandments and how to live my life using that still small voice within me.

Reason # 2: The Progressive Rabbi speaks my language
One of the most important differences between Orthodox and Progressive Judaism is the level of training and personal background of the rabbi in each community. Because Orthodox rabbis (excluding that small number of enlightened modern Orthodox rabbis) consider their role to be legal expert in the Torah tradition, which includes the written and oral law, the singular course of study for most Orthodox and all Ultra-Orthodox (Haredi) rabbis is essentially the yeshiva curriculum - with a heavy emphasis on Talmud and derivative legal texts. An Orthodox rabbi is expected to be a master of one thing - knowing what the Jewish legal texts say a Jew should or should not do.

The majority of Orthodox rabbis have never read Plato, Shakespeare, Kant, Freud or Darwin. They have never appreciated Michaelangelo’s artistry, listened to Bach or Beethoven, traveled the world to see the fascinating differences and similarities among all God’s children. In short, the majority of Orthodox rabbis have lived an insular and highly regimented Jewish existence. What they do know, and to their credit they know this very well, is Jewish halachic (legal) literature. However, modern Jewish philosophy, critical studies of the Torah and other rabbinic literature, and the genius of literary forms such as the Hebrew Prophets, are lost on the Orthodox rabbi by and large.

In contrast, the Progressive Rabbi is fully at home in the modern world, as well as skilled in the critical understanding of Jewish religious texts. The Progressive rabbi must be academically proficient, as well as Jewishly rooted. Every Progressive rabbi must have earned not only a BA (first) degree, but also a MA (second degree) in a related academic course of study: all this, of course, in addition to the full rabbinic curriculum course of study which lasts approximately 5 years.

The Progressive Rabbi understands what living in the modern world is all about, as well as the pressures of living a Jewish life within the larger, non-Jewish society. The Progressive rabbi is not threatened by the non-Jewish world, and does not view the non-Jewish world as an “evil” to be avoided at all costs. The Progressive rabbi, in general, may have less Talmud education than Orthodox colleagues, but is far more advanced in comprehending Jewish history, philosophy, ethics, rabbinic counseling and practical rabbinic skills. But most importantly, the Progressive Rabbi is of this world - rooted in Jewish sacred texts, yet skilled in the nuances of contemporary existence and determined to preserve the Jewish tradition for posterity.

Reason # 3: Progressive Judaism advocates full participation by women in Jewish life

I am a Progressive Jew because I believe there is no reason why a woman should be excluded from full participation in Jewish life. It is absolutely clear to me that Jewish legal restrictions barring a woman from participation in Jewish life, whether as a witness in a court of law, or being counted in the minyan (quorum of 10 needed for prayer), or being entitled to bless and read the Torah, or being denied numerous other religious privileges/ responsibilities which essentially place the woman in a second class status (alongside minors and handicapped individuals) were created by men (rabbis) over a period of time when indeed, the woman in every society was considered to be less worthy, less competent, and less entitled.

That women were denied full access to observance and ritual participation, that women were “celebrated” as the keepers of the family and the teachers of the children (yet only until serious study when men took over as teachers) and therefore “excused” from the requirement of Jewish observance (what a convenient rationalization to keep women shackled in the kitchen and changing diapers) clearly reflected universal attitudes towards women in pre-modern times. However, to claim that such oppressive, anti-feminist regulations and laws owe their authority to God who is the ultimate “law-giver” and therefore is the source for these regressive regulations is totally unacceptable to me and a gross distortion of my Jewish heritage.

In a world where women are heads of governments and courts, heads of universities and hospitals, heads of banks and Fortune 500 mega corporations, and are flying spaceships far into the solar system - in such a world, I am simply unable and unwilling to accept a religious prohibition forbidding a  teenage girl to be called up to the Torah as a Bat Mitzvah.

Reason # 4: Judaism is committed to universal concerns along with the perpetuation of our distinctive (particular) way of life

For the Jew who seriously studies Jewish heritage, it is crystal clear that Judaism from the earliest biblical times until today has been committed to the perfection of the world (Tikkun Olam) even as it has been committed to the preservation of the Brit (the covenant with God). In actuality, both are linked - the Jew upholds and honors the covenant with God when he/she helps to ensure the perfection of the larger world around us.

I am a Progressive Jew because I take seriously my Jewish tradition when it compels me to treat the stranger with dignity, because we Jews were also once strangers in the land of Egypt; or when it compels me to act with compassion to those less fortunate than I - to feed the hungry, to clothe the naked, to preserve the human dignity of all God’s children.

I am a Progressive Jew because what happens in the larger society in which I live is important to me, no less than what happens in my own, particular Jewish community. When Progressive rabbis in 20th century America confronted the evil doctrine of segregation which continued to enslave the Black American and deny equal rights to the entire Black population, these rabbis were compelled by their Jewish heritage to speak out against such abuse and denial of human rights. Progressive rabbis understood their role and responsibility as religious leaders and teachers to speak out against the evils in society because the Hebrew Prophets showed them the way centuries before.

I am a Progressive Jew because the major issues of our time - from ecological repair to global warming, from world hunger to trafficking in women, from the horrors of Darfur to the exploitation of foreign workers in Israel - are issues of relevance and concern religiously to me. I cannot separate my religious identity as a Jew from my human identity as a creation of the Divine. I remember that the first human beings to be created by God, Adam and Eve, were created not as Jews, but as children of the One God. I share with all humanity - Jews, Christians, Muslims alike, a commonality of relationship. My unique religious path comes not to deny the religious paths of others, nor does it free me from the responsibility to serve God by caring for all his creations.

Reason # 5: I believe there is more than one way to be a Jew

Judaism is best understood as an entire civilization (note the writings of the 20th century Jewish philosopher Rabbi Mordechai Kaplan), a broad integration of many different component parts which together, make up the way of life we call Judaism. The key elements of our civilization are: a people, a land, a historical narrative, a theology, a language, a sacred literature, cultural diversity, humour, culinary traditions, and the list goes on and on.

Over the centuries, this civilization evolved as it confronted changing internal and external conditions, historic realities, new ideas and sources of knowledge. Jews of the 21st century can look back over this long and venerable history of our evolving civilization and see that there is more than one way to be a Jew, and that some Jews identify differently to the component parts of our civilization.

Some Jews express their Jewish identity in purely secular ways - they are not comfortable with Jewish religious observances and rituals, but prefer to see their connection to Judaism through membership in the Jewish people or through identification with Jewish history (including holidays of the Jewish calendar) or through identifying with the State of Israel as the national expression of the Jewish people in modern times.

Other Jews remain committed to the traditional Orthodox approach to religious identification with the civilization, and believe Jewish law as interpreted by Orthodox or even Ultra-Orthodox rabbis is the only legitimate approach.

And then there are other Jews - religious in orientation but Progressive in interpretation, living comfortably in the secular, non-Jewish world around them, yet passionately committed to preserving the eternal, essential teachings of their Jewish civilization. These are Progressive Jews: Jews who have chosen to live in both the modern secular world and also in their Jewish religious world; Jews whose approach to being Jewish is to try and integrate as many component parts of the Jewish civilization into one organic, unified whole.

I am a Progressive Jew because I want to ensure the future of my Jewish civilization and I believe this approach is most suited to me. I believe I must be honest and true to my own contemporary human spirit while at the same time further the beliefs and principles of my ancient civilization.

MUSICAL NOTES

“Renowned Cantor Robbie Solomon visits Australia”

Guest columnist: Judy Campbell, music director, North Shore Temple Emanuel, Chatswood, NSW

Photo: Cantor Robbie Solomon and Judy Campbell.

IN July this year, the Antipodes will enjoy a visit from Cantor Robbie Solomon, iconic composer and performer from the USA. Co-hosted by the UPJ and North Shore Temple Emanuel (NSTE) in celebration of their milestone anniversaries, the Sydney-based program includes a choral workshop and gala concert, Shabbat services at Emanuel Synagogue and NSTE with Robbie as guest cantor, and a 2-day cantorial master class for lay leaders throughout our region.

Here’s what our guest has written about his personal journey: Having been raised in the modern Orthodox community in Baltimore, I was exposed early on to traditional Jewish music and hazzanut. But my friends and I were liberal in our thinking and listened to all kinds of music. In high school I was president of the Folk Music Club and learned guitar, mandolin, banjo, and other various instruments. The Beatles were a big influence. The music of Shlomo Carlebach opened the door for synagogue music to use the rhythms of folk and popular music, which appealed to my compositional muse. “Yismechu”, “Pitchu Li”, “V’Shamru”, “Yigdal” and other compositions all display this sense of ethnic rhythms.

As a child of the ’60s, I was active in the civil rights and anti-war movements of my generation and gravitated to writing songs that identified with the struggles of oppressed people: Soviet Jews (”Leaving Mother Russia”); Ethiopian Jews (”Falasha Nevermore”). The dream of a world without war inspired “Peace by Piece” and “Lo Yisa Goy”, among others.

Safam began in 1974 as a group of American Jews, secure in their identities, and anxious to promote their love of Judaism and Jewish music. The writing of “Leaving Mother Russia” was a turning point in 1977 and led to the band being invited to massive rallies in support of Soviet Jewry. At three gatherings of over 200,000 Jews at the UN Plaza in New York, we joined dignitaries, such as Mayor Koch, Avital Sharansky, and finally Anatoly (now Natan) Sharansky in galvanizing the people to fight for freedom for all Jews. With great humor and energy, Safam’s music inspired a whole generation of young Jews to rejoice in their Judaism and to care for and support each other in the struggle to repair the world.

On a personal note, music has helped me express my innermost feelings about the challenges and the joys of my life, the death of my mother (”Basheirt”), my marriage (”Song of Songs” and “My Beloved’s”), the birth of my son (”Wings of Love”), and the difficultly of understanding the darkest moment in our people’s recent history, the Holocaust (”Photo Album”).

On my return to Baltimore after many years, I was reminded of the first time I sang Jewish music on the “big stage” at age 9. My friend from Hebrew School and I entered The Ted Mack Amateur Hour, which was the American Idol of its day. We made it all the way to the state finals and had we won, we would have gone on to NY for taping. Our song selection was “Eliyahu Hanavi”.

SPOTLIGHT

“UPJ’s 80th anniversary celebrations”

WITH 2010 marking the 80^th anniversary of the Union for Progressive Judaism, a committee led by Penny Jakobovits has assisted UPJ staff with planning celebrations throughout the year.

In January, all UPJ congregations and affiliates received a beautifully designed, stand-up banner to display throughout the year. Commemorative pens were produced, and will be presented to individuals who have contributed to the UIA Progressive Trust campaign. A gala celebration is planned for the biennial conference in Canberra, November 25-28, which will include presentations by WUPJ leaders throughout the world and a special government reception.

From left: BPJC President Scott Leonard, UPJ Executive Member Tony Leverton, and TSGC President Kate Lesser at the UPJ Shared Shabbat service.

On April 24, our movement observed a Shared Shabbat, with UPJ congregations marking the occasion with an address delivered by UPJ representatives. The following version of the address was presented by UPJ vice-president Sharene Hambur at the Leo Baeck Centre for Progressive Judaism:

This Shabbat has been designated as the Union for Progressive Judaism’s Shared Shabbat in honour of 80 years of Progressive Judaism in Australia.  Today, at Progressive congregations throughout Australia, New Zealand and Asia, congregations will reflect on our shared history as Progressive Jews in our region.

Each of us here this morning has chosen to express our Judaism through the practices of Progressive Judaism and are hopefully able to find an expression of Judaism that is meaningful to us.  Through Progressive Judaism, we continue to find ways to be holy that are pertinent to the world in which we live and the relationships that we have,  In this quest, we are very fortunate to have talented rabbis and professionals that guide us.  Each us have a shared responsibility for the future strength of our movement - it is not a responsibility that can be with our leaders alone.  We have come a long way in the last 80 years, and sometimes it is helpful to look back a little in order to understand the journey that will lie ahead, so let me take you for a short trip back through time - to another century; a time when present realities like the State of Israel, television and computers did not exist, let alone the internet, Twitter and the I-Phone.

Let’s go to the early 20th century in Australia - a time when the Jewish population of Australia - and Jewish observance itself - were in serious decline: not because of anti-Semitism but rather for almost the opposite reason.

In the early part of the 20^th century, Jews were regarded as a “good catch”, and many of them sought the respect and acceptance that they believed went with giving up their Jewish practice.  By the mid-1920s, around 25 per cent of all weddings involving a Jew were to non-Jewish partners.  It is also worth noting that at this time, despite the opening of two Orthodox synagogues in Melbourne, the overall number of people attending synagogue was dropping.

At this time, the Jewish community fell into two distinct groups: the minority who were observant, coming mainly from the Anglo Jewish tradition, and the majority, who had little or no interest in Judaism at all.

So it was that on the 8 August 1930 a small group of people led by Mrs Ada Phillips came together to hold their first Shabbat service to  try and establish a progressive Jewish group in Melbourne.  They believed that a service that included women and used the local language as well as Hebrew for prayer would be attractive especially as they were almost exclusively aiming at recruiting people from the second group: those who had virtually abandoned their Judaism.

The Parasha at the time of that first Progressive Shabbat service in was Vayikra.  It was the first verse of Leviticus and describes how God literally called out (vayikra) to Moses and told him to teach the Children of Israel to be a holy and good people.  So it was that morning a small group called out to members of the Melbourne Jewish community to come and find out about a new way to practice their Judaism.

After that first service the fortunes of the fledging group were very mixed - a series of rabbis came to serve the community but none of them were able to grow it and each of them returned to their home countries leaving the group increasingly despondent as to its ability to get off the ground.  In 1936 after the resignation of their third rabbi the then president, Dr Silberberg wrote to Lily Montague in England saying “In the first place our preference would be for an Englishman.  Our second for an English speaking german, Liberal or Reform Rabbi”  He went on “Our congregation at present consists of 150 individuals out of a total Jewish population of 9,000″  As some of the older members of our congregation will know this request was answered by the arrival of Rabbi Dr Herman Sanger in   August 1936.  It was his arrival which finally allowed the Progressive movement to start its sustained growth. As Rabbi Levi wrote in his biography of Dr Sanger “Decades after his death the influence of Rabbi Dr Herman Sanger is still felt across Australia and New Zealand”.

In 1938 a second congregation was established in Sydney and from there Progressive Judaism spread throughout out region.

Since that first service in April 1930, many things have changed in the landscape of Jewish life in this country and region.  Most importantly, from being a tiny group of people seeking to establish Torah-based egalitarian Judaism “at the edge of the Diaspora”, we are now part of the largest and most vibrant group in the Jewish world today.

From the small group who established Temple Beth Israel in Melbourne 80 years ago, our regional union now includes 25 congregations and affiliated organisations across Australia, New Zealand and Asia.

As Progressive Zionists, we have the largest delegation within the Australian representatives to the upcoming World Zionist Congress.

We are also the strongest financial and moral supporters of the Israel Movement for Progressive Judaism and its work to care for refugees; to develop Progressive Judaism in Israel; and the fight to make Israel the open, pluralistic democracy that was outlined in its Declaration of Independence.

During this year, our movement is actually celebrating a number of important anniversaries: including our own 60 year anniversary, 80 years for Temple Beth Israel; and 20 years for our congregation in Hong Kong. Next
month we will also be celebrating the 50^th anniversary of our own Rabbi John Levi’s ordination as a rabbi.  As our first “home grown” rabbi Rabbi Levi has done an amazing job in supporting the growth of our movement as well as being a spokesman for Judaism to the wider community.

In honour of this 80^th anniversary the UPJ has planned a number of events throughout the year to raise the profile of Progressive Judaism and to celebrate our achievements.

Those will include launching the first ever Siddur adapted especially for the Southern Hemisphere - the World Union edition of Mishkan T’filah in which our own Rabbi Jonathan Keren Black has played such a pivotal role. As part of this celebration we will be bringing a number of international scholars, musicians and speakers to work with our lay and professional leaders, as well as with our congregations. We will also be making special efforts to support and develop new congregations throughout our region, including Shanghai China, the Sunshine Coast in Queensland and Bendigo in Victoria, as well as having a special biennial conference in Canberra in November this year. We also hope to be sending a sizeable delegation to the WUPJ 35^th biennial convention in February 2011 in San Francisco and hope some of you will think about joining us.  As I have said from this bimah before a WUPJ conference is something to be experienced.

While we will spend a little of this year remembering our history and celebrating our achievements we will also look forward and continue to develop means by which we can offer more people access to a Judaism  that respects all religions, including other streams of Judaism; a Judaism that shows equal respect to men and women; a Judaism that values and encourages Tikkun Olam - making the world a better place; and, most particularly, a Judaism that draws on the values of our Torah and traditions whilst celebrating them within the context of the contemporary world.

We hope that you will help us to celebrate our 80 years of progress - by getting more involved in your congregation; by supporting the UIA Progressive Trust; and by making sure that Judaism is a meaningful part of your life.

KEHILLAH

“BPS appoints new rabbi”

Photo: Rabbi Gersh Lazarow

IN March, Bentleigh Progressive Synagogue (BPS) announced the appointment of Rabbi Gersh Lazarow of The King David School (TKDS) as its new rabbi. In accepting this appointment, Rabbi Lazarow will continue to work with TKDS as their Rabbi, while serving BPS on a part-time basis.

The BPS leadership is confident that this appointment will not only secure immediate rabbinic leadership but will also help BPS move toward their long-term goal of employing a full-time Rabbi.

Photo: Scott Leonard serves JNF QLD president Gail Paratz popcorn at Yom Ha’atzmaut celebrations.

BRISBANE’S Jewish community can now enjoy tasty kosher popcorn thanks to Brisbane Progressive Jewish Congregation (BPJC). BPJC President Scott Leonard reports that the congregation is keen to provide the machine at community events across Brisbane and thanked Kosher Queensland for their advice in gaining certification. Interest from across the community was high at recent Yom Ha’atzmaut and Lag B’Omer celebrations. The machine is also available for private functions. For only $100, BPJC will provide the machine, operator, and unlimited popcorn for up to 30 people, and a quote can be provided for larger functions. Pictured here is JNF QLD President Gail Paratz enjoying some popcorn at Yom Ha’Atzmaut.

Photo: Rabbi Niles Goldstein at Dunedin Jewish Congregation.

RABBI Niles Goldstein, a celebrated author and and rabbi from New York, was hosted by Dunedin Jewish Congregation in April. Rabbi Goldstein has written nine books, and is known for challenging himself physically, mentally and spiritually. He counselled law enforcement officers at Ground Zero, has travelled to numerous remote and inhospitable places to learn and teach, and has sought out difficult experiences to rigorously test himself and the meaning of his faith.

During his visit in Dunedin, Rabbi Goldstein spoke on “The Journey into Mysticism”, and led the congregation’s celebration of Yom Ha’atzmaut.

Photo (by Alan Roy): Yonah (Nicole Winter) and Japeth (Aaron Robuck) express their love in a scene from Children of Eden.

CHILDREN of Eden, a musical written by Stephen Schwartz (composer of Wicked), was produced by North Shore Temple Emanuel for a four-night run in April.

The congregation received experienced support from the Chatswood Musical Society, and NSTE music director Judy Campbell capably directed and conducted the 13-piece orchestra.

“As one of the events in honour of our Jubilee, we wanted to celebrate our congregation’s commitment to the arts, and to highlight the many talented individuals in our congregation,” said NSTE Jubilee chair Michael Fischer. “The production was a highlight of our 2010 calendar, and was a big success.”

Photo: BPJC president Scott Leonard presents the Rabin Award to Dr Eva Popper on behalf of the State Zionist Council of Queensland.

BRISBANE Progressive Jewish Congregation (BPJC) foundation member and widely respected, long standing community leader Dr Eva Popper was recently announced as a recipient of the prestigious State Zionist Council Queensland Rabin Award for 2010. The Rabin Award is presented to a member of the Queensland community who has shown excellence to the State of Israel and the community over a period of time either through volunteer work or financial assistance.   Eva was recognised for her work with the JNF, as a medical practitioner, and a leader in local congregations and community groups. As a testament to her efforts and her standing in the community, Eva was independently nominated by JNF QLD and BPJC for the award. Eva was also recently announced as the JNF QLD Blue Box Worker of the Year for 2009.

MISHKAN T’FILAH PROGRESS

AS reported in February to all congregations, the CCAR Press announced there would be an unavoidable delay in the publishing process, and we now expect receipt of the shipment in August. As a sign of good faith, the CCAR will provide one free siddur for each 50 ordered.

Since that time, the editing process has continued at a steady pace, with first-pass proofs being checked by Rabbi Jonathan Keren-Black. The process has just been completed; Rabbi John Levi will be assisting with the next stage of second-pass proofs.

The UPJ has provided educational kits to all congregations, which include complete, three-session courses to help prepare for the introduction of the new Siddur.

During the May gathering for UPJ executive, presidents and rabbis in Melbourne, a webinar will be conducted by URJ director of music programming Cantor Alane Katzew and CCAR Press publisher Rabbi Hara Person, and ex libris bookplates and bar/bat mitzvah training PDFs will be provided to all UPJ congregations.

MILESTONES

Mazel tov to:

Lisa and Paul Jacobson (Emanuel Synagogue), on the birth of Hannah; Jenny and Brian Samuel (president of Temple Beth Israel), on the birth of their second grandchild; Alan Samuel, on his special birthday; Marvin Alper, on his special birthday; Philip Mayers, on his election as international chair of the Make A Wish Foundation.

Condolences to:
Tamara Forman and Rabbi Michael Schwartz (former rabbi of United Jewish Congregation of Hong Kong) on the death of her father and his father-in-law Rabbi David Forman.

Please send items for inclusion to: jocelyn.upj@gmail.com.

NETZER NEWS

Photo: Shnatties enjoying life in Israel.

by Federal Merakezet Lisa Gelbart

As Pesach approached and we all cleared our cupboards of chametz, overate at Seder and struggled through boxes of matzah, we at Netzer were putting the final touches on our first Chinuch (education) Seminar for the year. Every year, we run two chinuch seminars for our bogrim body across Australia, as an important part of being informal educators is also to educate ourselves. This seminar was held for three days in Sydney, and provided bogrim with ample opportunity to learn about and discuss tefilah, Shabbat, G-d and how we practice and express these ideas in Netzer ideology. The seminar was organised by federal Rosh Chinuch Yael Appelboom, and we were also privileged to have many guests run sessions on a variety of topics. Many thanks go to Rabbis Paul Jacobson and Jacqueline Ninio, who helped us better understand Progressive approaches to prayer and Shabbat, as well as to Emanuel Synagogue for allowing us to use their space.

As packed and intense as chinuch seminar is, it’s also a great opportunity for the bogrim body to bond and hang out together. This seminar had participants from Melbourne, Sydney and Perth, as well as Adelaide shaliach Nadav Lavie.

Pesach is also the time when our shnatties had their first chofesh (holiday) break. Shnat Zahav are still in the first part of their program on education. Some are living on campus at Kiryat Moriyah with many other Australian shnatties from other movements on Machon. Others are living in a smaller Netzer community in a flat in Beit Shmuel. But they are all based in Jerusalem, studying many topics ranging from Israeli history, Hebrew, Judaism, Zionism, and also volunteering and touring. Many shnatties used the chofesh to go exploring new parts of the country with newly made friends or parents who went over to visit. In just over a month, the Shnatties will move to the next part of the program. The group will be split across three different cities and will be volunteering with many different organisations. This is a chance to be independent and explore new aspects of Israeli society.

From what we’ve heard, the Shnatties are having a fantastic time, learning a lot about Israel, Judaism, Zionism and themselves. We’re looking forward to hearing more as the year progresses and then to see what inspiration and energy they can bring back to our community next year.

I wish you a milky meaningful Shavuot, and look forward to winter camp Machane Mahapecha (Camp Revolution) 6^th-11^th July 2010. 

ARZA UPDATE
From June 15-17, the World Zionist Congress (WZC), the supreme institution of the World Zionist Organization (WZO) and its highest legislative authority, will meet in Jerusalem.  Among the 560 delegates to the Congress, there will be an Australian delegation of 12 people including four from ARZA, the political arm of the Union for Progressive Judaism. Israel is allocated 38 percent of the delegates, with 29 percent coming from the USA and 33 percent from other Diaspora countries.

For this year’s WZC, the Australian ARZA delegates are Rabbi Gary Robuck from North Shore Temple Emanuel (Chatswood, NSW), ARZA Chairman Ian Samuel from Melbourne, Young Adult representative Elinor Couzens from Adelaide and UPJ Executive Director Steve Denenberg, who is based in Sydney. These delegates will join a pre-congress ARZENU (the international body of ARZA organisations) seminar to determine the issues and policies to be brought to the attention of the Congress.

Founded by Herzl in 1897 the WZO was the main coordinating body of Zionists until the creation of the State of Israel in 1948.  Since that time the congress, with delegates elected by communities around the world has taken on the role of promoting and developing Zionism.

The agenda of the WZC will include electing a chairman of the Zionist Executive (the body that runs the WZO between Congresses), as well as members of the Executive and General Council. Reports will be presented by the Zionist Executive and the Institutions of the WZO, and policies will be debated and amended.

A number of international Jewish organisations will be represented at the WZC, including:  World Emunah; the World Sephardi Federation; B’nai B’rith International; Maccabi World Union; the World Conference of Synagogues and Kehiloth (Orthodox); the World Council of Synagogues (Conservative); the World Union for Progressive Judaism; WIZO; and Hadassah.

ARZA Australia’s consistent representation at the WZC has meant that the Progressive movement has gained international recognition and standing in the Zionist movement. As a result, when it comes to lobbying for funding to assist our movement, and in particular our youth, we are in good stead. In addition, it enables Australia to take an important role in achieving the move towards religious equality for the members of the Israel Movement for Progressive Judaism, which is the counterpart to this region’s Union for Progressive Judaism.

For more information about ARZA and the WZC, contact Steve Denenberg on (02) 9328 7644, steve@upj.org.au or visit the website at www.arza.org.au.

SAVE THE DATES

MONDAY & TUESDAY, JULY 26 & 27 Cantorial Master Class with UPJ musician-in-residence Cantor Robbie Solomon

MONDAY & TUESDAY, AUGUST 16 & 17 UPJ Educators’ Conference with Saltz Center director of education Paul Liptz

THURSDAY-SUNDAY, NOVEMBER 25-28 UPJ Biennial Conference in Canberra with leaders of the WUPJ and IMPJ

TRAVEL NEWS

SHALOM SPAIN & MOROCCO - MAY 2011 Following the highly successful Shalom India tour, Rabbi Fred Morgan will lead this trip discovering the wondrous life and times of the Jewish communities in Medieval Muslim and Christian Spain, and North Africa.
Tempo Holidays package includes: from $5639 per person (twin/double share) for 35+ people (land only)

• 19 nights accommodation (first-class and standard)
• 1 night overnight train (two-berth cabin) on day 320 breakfasts/19 dinners
• All transfers and sightseeing excursions in air-conditioned vehiclesSightseeing, attractions and entrance fees as per itinerary English-speaking tour manager to assist at airport and hotels, and remain with group for the duration of the tour
• All taxes

For details, contact Rabbi Morgan at (03) 9510 1488 or rabbi.fred.morgan@tbi.org.au.

Rabbi Dick Lampert hopes to lead his 5th tour to Israel
during March next year.

• 18 days in Israel - from Dan to Be’er Sheba
• From the north to the south (and overnight and one day in  Singapore) in minimum 4-Star hotels in Jerusalem (6 nights), Dead Sea, Ashkelon, Tel Aviv (5 nights), Haifa, Tiberias and in addition touring Masada, S’dei Boker, Yad Mordechai, Ashdod, Bet Guvrin, the Sorek caves, Caesarea, Acco, Rosh Hanikra, Ts’fat (Safed),  the Golan and visiting the Palmach Museum, the Herzl Museum, Yad Vashem, the Chagall windows and more.
• Experiencing JNF and UIA projects as well as Israel Reform Community
• Two meals per day, all transfers and tips included,  free time.
• Experienced Israeli Guide, dedicated coach and driver

ANTICIPATED COST - $5650 PER PERSON twin share
AIRFARES NOT INCLUDED
(Programme and cost subject to change)
Enquiries: Rabbi Dick Lampert - 02.9411.2075; Rablamp@iprimus.com.au

___________________________________________________________________

GAL CHADASH - February 2010

CONTENTS

• From Steve’s desk
• President’s message
• Our Jewish World
• Mishkan T’filah update
• Spotlight

• Netzer News
• TaMaR Report
• Kehillah - Around the Congregations
• ARZA/ARZENU update
  

UPJ executive director: Steve Denenberg

UPJ president: David Robinson

Editor: Jocelyn Robuck

FROM STEVE’S DESK

Why Gal Chadash (New Wave)? by Steve Denenberg

A NUMBER of innovative movements in music, art and politics have been described as ‘New Wave’ – a term that indicates a fresh and challenging approach to an accepted and respected form of expression.

So it is with the Progressive movement and its determination to honour the timeless values of Judaism by expressing them in a manner that is relevant to current generations. The Progressive movement is the new wave of Judaism, at the same time part of the overall body of the religion and yet at the forefront of our interaction with the broader community and the world at large.

One of the major precepts of Progressive Judaism is that of “informed choice”: the belief that whatever decision you make should be based on knowledge and understanding. Making informed choices should extend to considering the type of ritual you accept as relevant to you; the degree to which social justice is a true expression of Jewish values; and many other aspects of your religious and personal life.

As the mouthpiece of the Union for Progressive Judaism, we hope Gal Chadash will provide information about Judaism and the Jewish world that will help you to make these decisions. Over the coming issues you will learn about what is happening in our region of Australia, New Zealand and Asia. You will be directed to articles about the current situation in the Middle East and around the Jewish world, and you will also be able to read articles and opinion pieces by leading scholars and activists in the Jewish world.

Why Gal Chadash? Because we want you to be informed as you progress in your understanding of the wonders and issues of our Jewish world.

PRESIDENT’S MESSAGE

Welcome to Gal Chadash by David Robinson

WELCOME to the first edition of Gal Chadash – another initiative from the UPJ. While this newsletter is indeed a “new wave”, it is probably fair to say that the new wave started in October 2008.

Why do I say this? Well October 2008 saw a fairly large change in the life of the UPJ. At our biennial conference in Melbourne a new Executive and new Office Bearers were elected. This was complemented with our new Executive Director taking up his fulltime role after having spent a few months as both Executive Director of the UPJ and of Emanuel Synagogue. Your Executive committee, therefore, consisted of people spread geographically across our whole region, from Auckland in the East to Perth in the West and from Hong Kong in the North to Melbourne in the South. In addition the administrative offices moved to Sydney although we still maintain an office in Melbourne. A huge amount of work has gone into planning for the forthcoming year and I am convinced we can look forward to the “new wave” building towards a fantastic conference in November 2010. As we look forward to an exciting 2010, please allow me to briefly reflect on what has happened during 2009.

I would be surprised if any member of any congregation in our region is unaware of the development of the new siddur for our region. Mishkan T’filah has been many years in development and is an excellent example of the lay-professional partnership that is the hallmark of the UPJ. It is also a wonderful opportunity for Southern Hemisphere co-operation as we have completed this project in partnership with the South African Union for Progressive Judaism. We look forward to launching the book in 2010.

The annual UIA fundraising campaign conducted throughout our region provides essential funding for numerous projects in Israel. The UPJ, through the UIA ProgressiveTrust, is able to channel donations received from its members and supporters to support the work of the Israel Movement for Progressive Judaism in helping the migration and integration of refugees and migrants. I encourage you all the support the 2010 campaign and to clearly designate your donation to the UIA Progressive Trust.

Our Social Action program focused on the “Nothing but Nets” campaign and, while a lot of work was put into getting this accepted by all members, it is fair to report that the results could have been better. Why not consider buying a mosquito net as a gift for an upcoming simcha? This way you will be helping improve the world at the same time as honouring the person in whose name you have purchased this gift. Contact your local synagogue office for details.

2009 also saw us celebrate the formal affiliation of the Brisbane Progressive Jewish Congregation and we look forward to seeing another few communities joining the UPJ soon.

2010 will be a year of celebration and activity. In addition to the UPJ celebrating 80 years of Progressive Judaism in the region, a number of people will be receiving the Ner Tamid or Vatik awards, which they were awarded in November 2009. In addition a number of member congregations will be celebrating milestones in their histories. The UPJ conference will take place from 25-28 November 2010 in Canberra and I encourage you to mark this in your diary and join us and the leadership of the World Union for Progressive Judaism at our conference.

It is clear that Progressive Judaism is thriving in our region and we look forward to you riding the wave with us.

OUR JEWISH WORLD

Social Activism Down Under, by Naomi Abelson

AS Social Action Specialist for the Union for Reform Judaism in North America, I was excited and a little apprehensive to be heading to Australia and New Zealand to meet with Union for Progressive Judaism rabbis, congregational presidents, board members, youth and lay leaders to discuss the role of social action in congregational life.

En route from Los Angeles to Sydney, I pondered the role of social justice in Union for Progressive Judaism congregations. What advocacy issues top the agenda? Which congregational groups take the lead? Is social action an integral part of worldwide Progressive Judaism as it is in North American Reform Judaism?

I spent two weeks in late November traveling between cities, sharing resources to help congregations better articulate and implement their social action goals. I gave presentations and led workshops and roundtable discussions on social justice issues, including environmental advocacy, poverty, service learning and Nothing But Nets. I shared examples of North American congregations actively pursuing justice as an expression of their Judaism.

I listened to stories of UPJ congregations’ social action accomplishments. Jews for Social Action of North Shore Temple Emanuel conducts successful long-term projects, including asylum-seeker assistance and an Aboriginal literacy project. King David School is expanding their school curriculum to offer two new social justice courses. Beth Shalom of Auckland planted a Biblical Garden to educate their community and begin an environmental dialogue.

It was heartening to learn about UPJ involvement in Nothing But Nets (NBN). Joining the worldwide campaign, UPJ congregations pledged to raise $50,000 to combat the spread of malaria by donating $10 bed nets to families living in sub-Saharan Africa. It was exciting to see firsthand the reach and scope of this project.

I left Australia and New Zealand with more than when I arrived. Back stateside, I had a suitcase of souvenirs, a deeper appreciation for meat pies, and incredible stories of Progressive activists and activism. And while I plan to keep the souvenirs for myself and my family, the stories I intend to share with your North American sister congregations. Above all, I return with renewed passion for the work of tikkun olam and the knowledge that a mere 16,000 kilometers away, I have new friends doing this work by my side.

Naomi Abelson is the Social Action Specialist for the Union for Reform Judaism of North America. She lives in New York. She can be contacted at nabelson@urj.org.

MISHKAN T’FILAH PUBLISHING AGREEMENT SIGNED

ON November 6, at the Union for Reform Judaism biennial conference held in Toronto, Canada, UPJ executive director Steve Denenberg signed a purchase agreement with publisher CCAR Press, officially beginning the publishing process of Mishkan T’filah, World Union Edition. Steve Denenberg is pictured (centre back) with some of the UPJ delegates attending the conference in Toronto.

“We are thrilled to be able to work with our friends in the Southern Hemisphere to create a siddur for them that meets their desires and needs. We are very proud that they have chosen Mishkan T’filah as the siddur that most closely fits their outlook and values,” said Rabbi Hara Person, publisher and director of CCAR Press.

“This project is a wonderful collaboration,” added UPJ president David Robinson. “The launch of the new siddur will be a central feature of our forthcoming celebrations of 80 years of Progressive Judaism in this region.”

Mishkan T’filah was first published in 2007, and is now used in most Reform congregations throughout North America. The World Union Edition, expected to be published in the August 2010, has been adapted and edited by a team of rabbis and lay leaders to meet the needs of Progressive Jewish communities in Australia, New Zealand, Asia and South Africa.

CCAR president Rabbi Ellen Weinberg Dreyfus said, “Mishkan T’filah is setting a new standard for liturgy not only in North America but around the world. How wonderful that this prayer book will unite Jewish communities in different countries. We are very excited to be part of this historic endeavour.”

SPOTLIGHTUPJ presents 2009 awards, by Jocelyn RobuckAT the November 2009 conference in Sydney, UPJ president David Robinson announced the recipients of the annual Ner Tamid, Vatik and Atid awards. This year, there were two recipients for each award: Norma Esther and Noel Hall (Ner Tamid); Philip Coleman and Peter Kolliner (Vatik); and Emanuel School student Jennifer Shkolnik and King David School student Davina Vorchheimer (Atid).

A committee chaired by Jan Marriott was given the task of evaluating nominations from around the region. “This was not an easy choice,” Jan said. “All of the nominees were very worthy, and we recommend that they be re-nominated in another year.”

The primary criterion for the Ner Tamid Award is providing exceptional service within both the congregation and the wider community. Noel Hall’s congregational involvement has included chairing the Ritual Services Committee at Bentleigh Progressive Synagogue. In the absence of a congregational rabbi, he has assisted with bar/bat mitzvahs and conversions. Noel is very active in the local scout troop, is a guide at the MCG, and assists with Meals on Wheels. Norma Esther has served as a trustee for Rodef Shalom for 10 years, and has kept its accounts since 1994. She recently supervised the repairs to the local Jewish cemetery in Mumbai, and has been active in “moral rearmament” group Initiatives for Change for the past 18 years.

The Vatik Award is an award for past-presidents of congregations who have made valuable contributions to their congregation and the wider community after concluding their term as president. Philip Coleman is distinguished as the longest serving past-president in the history of Bentleigh Progressive Synagogue, and has recently re-joined the board as a vice-president. He has assisted with the congregation’s ritual committee and choir, and served the general community as treasurer of the VUPJ. Peter Kolliner served twice as president of Temple Beth Israel. He served as chairman of the WUPJ for four years, and focused on increasing the union’s involvement with aboriginal reconciliation and understanding. He has served as treasurer of the UPJ and the Jewish Community Council of Victoria. Peter recently retired as chairman of the Progressive Jewish Cultural Fund, and is very active in promoting the Melbourne Symphony Orchestra.

The Atid awards recognise high school students’ academic achievements and commitment to the ideals of Progressive Judaism. Engraved awards for Jennifer and Davina were given to their schools for presentation, and David Robinson will personally present the Ner Tamid and Vatik awards in Melbourne and Mumbai later this year.

Nominations for the 2010 awards should be submitted to the UPJ by Jan Marriott added, “It is important to note that nominations need to provide specific details, so that the awards committee can be fully informed about the nominee’s attributes and qualifications.”

NETZER NEWS

Netzer goes from strength to strength, by Jeremy Bliss

THIS summer, more than 200 young people attended Netzer camp, and more than 130 participants and leaders attended Federal Camp.

At the end of January, 32 members of Shnat Zahav (Gold) – our largest contingent to date – will depart for their yearlong education and leadership-training program in Israel. This would not be possible without the generous financial support from our Progressive community, which provided more than $60,000 in scholarships. This outstanding level of assistance comes thanks to: the Union for Progressive Judaism, Australian Reform Zionist Association; Rabbis Morgan, Kamins, Zylberman, Jacobson, Keren-Black and Ninio, the Victorian Union for Progressive Judaism, Temple Beth Israel, Kedem, the Leo Baeck Centre, the Netzer Shnat fund, Mrs Marlis Cohen and Dr. Philip Bliss.

We are very fortunate this year to have the help of our Mishlachat Shlichut (Delegation of Israel Emissaries). We welcome Anat Baruch, the Sydney Netzer and Progressive Community Shlicha, and Nadav Lavie, the Adelaide Community Shaliach, to join Dana Bar-Zuri, the Netzer Melbourne and VUPJ Shlicha. These shlichim are indispensible to our ideological and practical running and we look forward to a successful year ahead with such a strong delegation.

In Israel, Netzer Australia is currently being represented by Lisa Gelbart, our incoming Federal Merakezet, at the Netzer Veidah Olamit, the official ideological conference of our world movement. Soon, our Rosh Chinuch (Head of Education) Yael Appelboom will be joining Lisa in Israel to help run the Australian Zionist Youth Council Shnat Opening Seminar for Shnat 2010.

Prior to Federal Camp, we ran our Federal Integration Seminar, with more than 40 Netzer leaders in attendance. The seminar comprised ideological and administrative meetings, together with educational and fun programming to help integrate the returned Shnatties and new leaders. This seminar was a great success and if the ruach (spirit), commitment and excitement exhibited there is any indication of our year ahead, Netzer and the Progressive community in Australia will have a year packed with camps, meetings, Shabbatonim, community events, tiyulim, outreaches, seminars and much more!

Jeremy Bliss is the outgoing Federal Merakez of Netzer Australia.

TAMAR REPORT

TaMaR events raise funds for Nothing But Nets, by Nicola Ossher

Kerry Dreyer (left) and Kimberley Duband at the Nothing But Nets movie fundraiser.

TAMAR, the young adult branch of the UPJ, has been focusing its recent activities around Nothing But Nets. Thanks to a group of keen volunteers in Sydney we have held a series of fundraiser events aimed at young adults of the Jewish and wider-community to raise funds for this social action project. The first event was a highly successful movie night attended by over 70 people. The movie, Funny People, was a highly apt choice given its almost all-Jewish cast! Following the screening, drinks and food were had at a nearby café with some live African music and a talk about the campaign.

The second event was a trivia night at the Fair Trade Café, which was a highly entertaining evening. We were fortunate to have URJ Social Action Specialist Naomi Abelson in attendance to give an update on the work of Nothing But Nets in Africa.

Over Succot, TaMaR also co-hosted a charity poker evening with the Emanuel Synagogue, with all funds raised benefiting Nothing But Nets.

These events have helped raise well over $1000, and we plan to continue with more fundraiser events in 2010.

QLD Netzer camps buy 175 mosquito nets

TWO Queensland Netzer camps held during 2009 raised enough money to provide mosquito nets to 175 people through the Nothing But Nets campaign. Temple Shalom (Gold Coast) president Kate Lesser (left) and Brisbane Progressive Jewish Congregation president Scott Leonard (pictured) presented the cheque to URJ Social Action Specialist Naomi Abelson during her visit in November.

Brisbane Cheder supports Guide Dogs

CHEDER students at Brisbane Progressive Jewish Congregation raised $210 through their weekly tzedakah donations, and decided to use the funds to support the Guide Dogs Association of Queensland. Cheder Director Fiona Leonard (pictured right) presented the cheque on behalf of the students to Guide Dogs Australia representative Jody Martin and her assistant Cayden, the Golden Retriever.

New Sefer Torah for Hong Kong’s 20th

Sofer Jamie Shear begins work on The UJC’s new Sefer Torah, as young members look on.

Photo credit: Ellen Friedlander

AS part of its 20th anniversary celebration, The United Jewish Community of Hong Kong (The UJC) commissioned the writing of a new Sefer Torah.

The UJC has engaged Jamie Shear, a Jerusalem-based sofer, to write the new scroll.

“The Sefer Torah will be particularly meaningful to The UJC because it was created by and for us,” said Rabbi Stan Zamek.

To complement the Torah project, The UJC has also launched its Year of Torah program. “We see this as a wonderful opportunity to engage members of the community in a discussion about how a Torah is created and the role Torah plays in our lives as Jews,” said Rabbi Martha Bergadine, The UJC’s education and programming director.

The dedication of the new Sefer Torah is scheduled in late 2010.

ARZA UPDATE

ARZA focuses on religious equality in Israel, by Jocelyn Robuck

ALTHOUGH it is not a fact we are proud of, the reality is that Progressive Jews in Israel do not have equality or freedom of religious practice. Unlike their Orthodox counterparts, Progressive and Conservative congregations and their rabbis receive very little funding from the State. Similarly, they have no status in dealing with life-cycle events, such as bar/bat mitzvah, marriage, conversion or burial.

Many Jews around the world believe it is essential for Israel to extend equal rights and support to all Jewish groups and that the fulfilment of this goal will strengthen Israel by making it an even more open, democratic and religious society and the true homeland for all Jews.

In order to achieve this goal, ARZA (the Association of Reform Zionists of Australia) and similar groups around the world, work under the banner of ARZENU (Our Land) to promote Israel and work for an egalitarian and pluralistic Jewish State.

UPJ executive director Steve Denenberg said, “ARZA provides essential support for informal education about Israel throughout the local Jewish and general communities, and within our own Progressive communities.”

“This includes supporting Netzer’s educational youth programs and outreach activities, including providing funding for Shnat (Year in Israel), the Shlichut (Emissary) program, and the UPJ’s TaMar (Young Adult) program,” he added. ARZA also funds Zionist activities at The King David School and Emanuel School, and reaches out to involve youth in Progressive congregations and communities.

The organisation actively participates in Yom Ha’atzmaut and Yom Yerushalayim communal celebrations, and hosts visiting Israeli personalities and speakers.

Through its fundraising activities for the United Israel Appeal’s Progressive Trust, ARZA supports the work of the World Union for Progressive Judaism’s work in Israel including support for the Israel Movement for Progressive Judaism (IMPJ). The IMPJ is a growing network of 25 Progressive congregations, community centres and schools around Israel that attract many new refugees and migrants.

ARZA chair Ian Samuel said, “Our message is: the stronger our movement is in Australia and Israel, the more influence we have in ensuring the basic rights of Progressive and Conservative Jews. Together with the UPJ and as part of ARZENU and the World Union for Progressive Judaism, ARZA’s focus is to make Israel and the Jewish world strong – and healthy – by ensuring respect for diversity.”