Drash on B’har-B’chukotai 2025

Rabbi Dr Orna Triguboff

Emanuel Synagogue

A key verse in our Torah reading this week states: “You shall not wrong one another” (Leviticus 25:17). This fundamental principle of Judaism underpins our entire tradition, linking closely to the concepts of Tikun Olam—repairing the world—and Tikun ha-Nefesh—repairing the soul.

When we allow our moral compass to be guided by the principle of “You shall not wrong one another,” we inevitably engage in the work of tikun—repair. It’s fascinating how some individuals are drawn to Tikun Olam, focusing on social justice and repairing the world, while others find solace in Tikun ha-Nefesh, pursuing self-improvement. Both paths are equally important; neglecting inner reflection while solely addressing external challenges can lead to unbalance in our lives. Conversely, focusing solely on self-improvement without contributing to those in need can also create a disconnect.

Tikun Olam and Tikun ha-Nefesh are like two legs we need to walk through life; both must be active principles. By dedicating time and energy to initiatives that uplift the world—be it through donating to meaningful causes or engaging in social justice work—while also making space for self-reflection and personal growth, we achieve the harmony essential for a healthy life.

The terms Tikun Olam and Tikun ha-Nefesh were first coined in the sixteenth century by Rabbi Isaac Luria of Tsfat, Israel. During this time, the practice of counting the omer emerged as a method of personal improvement.

The seven-week omer period, which falls between the festivals of Pesach and Shavuot, involves a biblical obligation to count the days. Named for the practice of bringing an omer (a specific measurement) of barley to the Temple, this period has endured even after the Temple’s destruction, symbolizing a time of inner purification in anticipation of Shavuot and the receiving of the Torah. The mystics of Tsfat infused this practice with a psycho-spiritual dimension, assigning each week a focus connected to Tikun ha-Nefesh.

This Shabbat, let us reflect on the importance of connection with others, reinforcing our understanding of the Torah’s exhortation: “You shall not wrong one another” (Leviticus 25:17).

If you’re interested in exploring more teachings on the omer , please join our Jewish Meditation online class by emailing orna@emanuel.org.au.

May each of us be blessed with hearts full of compassion and the fortune of being surrounded by the kindness of others this Shabbat.